first part:
1. An indulgence is the remission before God of the temporal
punishment due for sins already forgiven as far as their guilt is
concerned. This remission the faithful with the proper dispositions
and under certain determined conditions acquire through the
intervention of the Church which, as minister of the Redemption,
authoritatively dispenses and applies the treasury of the
satisfaction won by Christ and the Saints.
2. An indulgence is partial or plenary, according as it removes
either part or all of the temporal punishment due for sin.
3. No one, acquiring indulgences, can apply them to other living persons.
4. Partial as well as plenary indulgences can always be applied to
the departed by way of suffrage.
5. The grant of a partial indulgence is designated only with the
words "partial indulgence," without any determination of days or years.
6. The faithful, who at least with contrite heart perform an action
to which a partial indulgence is attached, obtain, in addition to the
remission of temporal punishment acquired by the action itself, an
equal remission of punishment through the intervention of the Church.
7. The division of indulgences into "personal," "real" and "local" is
abolished, so as to make it clearer that indulgences are attached to
the actions of the faithful, even though at times they may be linked
with some object or place.
8. Besides the Roman Pontiff, to whom the dispensation of the whole
spiritual treasury of the Church has been entrusted by Christ our
Lord, they only can grant indulgences by ordinary power, to whom this
is expressly conceded by law.
9. In the Roman Curia, whatever pertains to the granting and use of
indulgences is committed to the Sacred Penitentiary exclusively,
saving the right of the Congregation for the Doctrine of the Faith to
examine whatever pertains to dogmatic teaching concerning indulgences.
10. No one below the Roman Pontiff can:
1. Give to others the faculty of granting indulgences, unless he has
this right by express indult from the Apostolic See; 2. Add another
indulgence to a work already indulgenced by the Apostolic See or by
someone else, unless new conditions to be fulfilled are prescribed.
11. Diocesan Bishops, and others equated to them in law, have the
right from entrance upon their pastoral office:
1. To grant a partial indulgence to persons or in places under their
jurisdiction; 2. To impart in their respective dioceses, according to
the prescribed formula, the Papal Blessing with a plenary indulgence
three times a year on solemn feasts of their own choice, even if they
only assist at the solemn Mass.
12. Metropolitans can grant a partial indulgence in their suffragan
Sees, as in their proper diocese.
13. Patriarchs can grant a partial indulgence in each place, even if
exempt, of their respective patriarchates, in churches of their rite
outside the territory of their patriarchates, and to the faithful of
their rite everywhere. Major Archbishops have the same faculty.
14. Cardinals have the faculty of granting a partial indulgence in
places or to institutes or persons under their jurisdiction or
protection; in other places also, but only to persons present and for
that time only.
15.
1. All books of indulgences, as well as pamphlets, leaflets and the
like, whose contents include grants of indulgences, may not be
published without the permission of the Ordinary or Hierarch of the
place. 2. The express permission of the Apostolic See is required to
print and publish in any language the authentic collection of prayers
and pious works, to which the Apostolic See has attached indulgences.
16, Those who have asked and obtained from the Sovereign Pontiff
grants of indulgences for all the faithful are obliged, under penalty
of nullity of the favor thus obtained, to submit to the Sacred
Penitentiary authentic copies of these same grants.
17. If a feast or its external solemnity is legitimately transferred,
it is understood that an indulgence, attached to the feast, is
transferred to the same day.
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